Stuff White People Like: A Blog Review

OUR FAVORITE PRIVATE INVESTIGATOR, Mike Spencer, wrote in with some smart observations and questions about a relatively new blog called Stuff White People Like (http://stuffwhitepeoplelike.wordpress.com/). The blog has only been up a couple of months, but it's already received almost 2.5 million hits--roughly 2.5 more than this one. Though it's difficult to tell much about the main personalities behind the blog, it appears to be curated mainly by a guy who posts under the name Clander, a resident of Los Angeles who rides a bicycle (see post #61). His ethnicity is undetermined, but he has a disarming ability to look at mainstream American culture the way an anthropologist might see some heretofore undiscovered tribe.

Each entry on the site features a snazzy picture and an example of stuff White people like such as products (coffee, tea), stores (Whole Foods), items (kitchen gadgets, Apple products), personalities (Mos Def, John Stewart, Ira Glass), experiences (difficult break ups, marathons, recycling), ideas (knowing what's best for poor people), and culture (Juno, NPR, irony). Most of the entries are pretty funny and in general, delivered in a self-aware droll tone that endears more than annoys. There is a playful mocking of the fetishes of upper-middle class North America that is hart to resist.

In his classic investigatorial way, Spencer hits on the main issues of the blog? Does the race of the person posting affect the tone of the post? And, is the site about race or, as Spencer correctly intuits, really about class?

At present, the entries are warmly sarcastic. There is a sort of meta-teasing involved. No one really asserts superiority or inferiority on account of race. The site is much more about icons of accomplishment and learning.

Which makes the site, as P. I. Spencer notes, about the icons of economic class, and, more specifically, left-leaning urban markers of class. A conservative site in the rural South on "stuff white people like" would probably not include Michel Gondry (#68), Sarah Silverman (#52), or Asian Fusion food (#45). I grew up in Oklahoma around a lot of White people, and pretty much no one I know in Oklahoma likes John Stewart, the Prius, marathons, NPR, Juno, or Mos-Def. They sure don't like Barack Obama (see #8 and my previous piece about Obama and the Plains).

What the site gets right, though, is how American culture associates mainstream urban and suburban whiteness with yuppiness. There is a kind of predictability absent of edge or self-awareness that infuses a great deal of what we might call literate commercial culture. SWL does a nice job of poking fun of the things a lot of us might be embarrased to live with but don't want to live without.

Reading the Plains: A Close Look at the Oklahoma and Kansas Primaries

IN A NIGHT OF many surprises few were more puzzling than the shockingly different outcomes in the Democratic primaries in Oklahoma and Kansas. As I write this on Tuesday evening, my home state of Oklahoma voted overwhelmingly for Hillary Clinton over Barack Obama 54% to 31%. On the other hand, the Okies' neighbor to the North--some would say their virtual demographic twin--went for Obama, who snatched an amazing 73% of the Democratic votes across the border in Kansas.

How is it possible that two nearly identical states with so many things in common (values, agriculture, a strong rural base, lots of wheat, a hatred of Communists, and bigger hatred for all Nebraska sports teams) embrace such different candidates? Of course, Obama's mother was born in Kansas while her father was in the Army, so that may have had some significance; but it's hard to imagine that a transitory birth in the 40's actually affected people at the polls in 2008. Rather, I suspect it has something to do with the very different role that race has played in the ontology of the two states.

Kansas has enjoyed a long history of being among the more progressive Plains states in regard to race, particularly slavery. The so-called "Free Staters" of Kansas fought immigrants from Missouri and other Southern states (sometimes called "Border Ruffians) who hoped to make the new territory a slave state. Bolstered by their own immigrants from the Northeast, the influx of pro and anti-slavery forced reached a head in 1854, and pre-War skirmishes broke out over the next four years. Guerrilla fighters on the side of the Free-Staters during these wars became known as "Jayhawkers," which is now the mascot for the University of Kansas. Eventually, Kansas entered the Union as a free state, and Kansas has nourished a long legacy of racial tolerance.

Not so for Oklahoma.

In terms of both African American and Native American racial issues, Oklahoma has a complicated and difficult past. This began when the Eastern half of the state was set aside as Indian Territory, eventually becoming the termination point for the Trail of Tears. Even up into the 20th century, Oklahoma was a major site for Indian removal and relocation. In addition, Oklahoma bears the burden of the nation's largest race riot--the Tulsa Race Riot of 1921--in which over 300 people were killed. Indeed, at times, there was a kind of triple-segregation in Oklahoma: red, black, white each together, each apart.

Though it is the 21st century and Oklahoma's racial issues are less incindiary than they were 100 years ago, a legacy of cultural memory remains, as do important symbols. For example, I wonder if the University of Kansas logo (Jayhawks) serves as a constant visual reminder of the values that helped found Kansas, and as such daily reinscribes into the consciousness of Kansans their anti-slavery history.

Similarly, I wonder if the OU mascot (Sooners, named after the people who sneaked early into the Land Rushes) serves as a different kind of indicator of the State's troubling history of segregation and Indian Removal. White Oklahomans didn't really engage in wars to keep Oklahoma "Native" or to protect African Americans. In fact, race has always percolated under the surface in Oklahoma; never fully ignored but never fully tapped either.

This is not to say that Kansas hasn't had it's own racial issues; to be sure it has. And, in recent years, Oklahoma has tried to do better with its Native heritage. But, we see daily the many ways in which American culture and values were shaped by its earliest settlers and their cultures and values--in a country of states, should we expect them to be any different?

And so it is that two States who should embrace the same presidential candidates are among the most diametrically opposed in this regard. We think that the past has passed, but as William Faulkner noted, our past is often our future.